[hi david.]
Facebook is a life-sucker, isn't it? But there are some really good things that come out of social networking sites. Like getting back in touch with the past, with old friends. For me, this makes myspace and facebook totally worth the cost (for the most part) in the time I've spent on them.
Recently I decided to search for some old friends from my childhood on Facebook, my bygone childhood, lost in the south, never to be confirmed or denied by anyone. Except maybe my sister, my parents, and the actual house (which seems to hold nothing of me. I went there in 2004. Our soul vapors weren't there. But some of my memories were. But things were different.) And I found these old friends! And it's so interesting what happens in my head as I look at their photos, because ... they seem ... at least superficially ... just like me ... !!!
Ah, the comfort of people like you. I'm looking at these 3 girls, who I last saw when we were all about 8 years old in Houston, Texas, and they look "normal." They're not plastic women with slick hair, perfect bodies, well-done makeup and tailored clothes. They are naturally good looking, but don't appear to spend too much time on their appearance. Is this a learned behavior of growing up in CA? Is that why my sister and I never quite fit in? (At least one of the reasons, I'm sure.)
I always wonder what I'd be like if we'd stayed in Texas. Part of me reverberates with the idea that I'd be me -- I'd be the same -- except maybe Christian and maybe Republican. [??? is that possible ???]
Another trip and a half is that while nearly everyone still lives in Texas, one of my childhood friends lives in the Bay Area, just about 2 hours away from me. Wow!! Crazy.
I guess we have to go see her!
Wednesday, March 11, 2009
Thursday, February 19, 2009
On Death (and Naming)
I think it’s always hard when someone you know dies, even if you didn’t have a particularly wonderful relationship with the person. It signals an end, and we don’t like ends, we really like beginnings and middles.
I’m still getting used to the idea of death. The idea of finality.
Our culture does a really crap job of preparing us to deal with death. Even as I was growing up, I didn’t see my pets die. Pets are a great way to realize a final loss. Our pets always got sick and sulked away somewhere in the country to go die. I was young, and I didn’t understand that they hadn’t just chosen to go do something else.
Gramma’s death was really the first time I had someone close to me die. Watching mom go through her grief, which I don’t think will ever be resolved (she says it can’t be resolved. That gramma was her best friend and she misses her so much and just can’t accept and can’t believe that she’s gone. And I think it’s so interesting how mom's family immortalized their mother, believing she was greater than the power of life and death and that she would live forever. I think she will live forever in the things she’s woven with other people, the circus museum and memorabilia, her lineage, her name, her store, her customers and friends, her legacy, her bloodline. But the woman dies. The myth can live on, but the body dies.)
Then with Julie back in December and now Paul—these people I was close to at one time, but drifted drifted drifted very far away from. And ultimately, at the time of their passing, didn’t have relationships with them. …
The absolute corporeal end just puts me in a really reflective mood. I am awash with spiritual confusion. By that I mean, I don’t know what I believe any more, and don’t know if I believe anything at all. Faith (and I use that term in the loosest way possible) takes effort. You have to remember to think about it, or remember that you’re committing to the idea that something is there. The only constant, so Descartes, is that voice in your head. Ergo cogito sum. And then when people die, do they hear their voices? Do they think? I don’t believe we think identity is what makes us real. I don’t believe people approach the world from a singular perspective and that all reality is subjective. I think people rely on a shared sense of objective reality – at least for a few things, like calendar year, the “present” and “past” (chronology, space, time), axioms, etc.
Reflective. Brings up a lot. For instance. With Paul (Myers, that is), she asked me if I didn’t have a relationship with that side of the family really, and I didn’t share a bloodline, and didn’t trust those people, then why would I keep my last name? Why not change it? I gave her a laundry list of reasons, including but not limited to the fact that I don’t particularly like the name, and that it’s political, in that I thought I was giving something up in getting married so I might as well keep my last name. And of course, that women’s name change started because women were property and it was a way trace property transfer. Yuck.
But perhaps more importantly, it brought up that I’ve been thinking about this. Recently. I was talking with someone about our plans to start a family, Jeff and I. Yes we want to have kids, but not yet. After my master’s program. And I was thinking about what last name we’ll give our kids, and thinking I don’t want to wait too long, because I know Bill wants to see his grandchildren. I anticipate the day I can see Bill hold his grandchildren. Can’t wait to see that smile. I’m sure he’ll tear up. How couldn’t he. And also that Jeff is the last of his line, and how Bill has been the kind of man I always wanted for a father, and has kind of been a father figure to me, without even trying. And then Jessica asked, why not hyphenate? I said because Jeff won’t, and if one person is going to hyphenate then both should, or it’s not even and fair. So that’s lame. But then I thought about the kids, and how it’s kind of impractical to have two names, because the general public, it’s its general hurry, shortens everything, and just uses the first name anyway. All of this is too absurd. Naming conventions. Lame.
I’m still getting used to the idea of death. The idea of finality.
Our culture does a really crap job of preparing us to deal with death. Even as I was growing up, I didn’t see my pets die. Pets are a great way to realize a final loss. Our pets always got sick and sulked away somewhere in the country to go die. I was young, and I didn’t understand that they hadn’t just chosen to go do something else.
Gramma’s death was really the first time I had someone close to me die. Watching mom go through her grief, which I don’t think will ever be resolved (she says it can’t be resolved. That gramma was her best friend and she misses her so much and just can’t accept and can’t believe that she’s gone. And I think it’s so interesting how mom's family immortalized their mother, believing she was greater than the power of life and death and that she would live forever. I think she will live forever in the things she’s woven with other people, the circus museum and memorabilia, her lineage, her name, her store, her customers and friends, her legacy, her bloodline. But the woman dies. The myth can live on, but the body dies.)
Then with Julie back in December and now Paul—these people I was close to at one time, but drifted drifted drifted very far away from. And ultimately, at the time of their passing, didn’t have relationships with them. …
The absolute corporeal end just puts me in a really reflective mood. I am awash with spiritual confusion. By that I mean, I don’t know what I believe any more, and don’t know if I believe anything at all. Faith (and I use that term in the loosest way possible) takes effort. You have to remember to think about it, or remember that you’re committing to the idea that something is there. The only constant, so Descartes, is that voice in your head. Ergo cogito sum. And then when people die, do they hear their voices? Do they think? I don’t believe we think identity is what makes us real. I don’t believe people approach the world from a singular perspective and that all reality is subjective. I think people rely on a shared sense of objective reality – at least for a few things, like calendar year, the “present” and “past” (chronology, space, time), axioms, etc.
Reflective. Brings up a lot. For instance. With Paul (Myers, that is), she asked me if I didn’t have a relationship with that side of the family really, and I didn’t share a bloodline, and didn’t trust those people, then why would I keep my last name? Why not change it? I gave her a laundry list of reasons, including but not limited to the fact that I don’t particularly like the name, and that it’s political, in that I thought I was giving something up in getting married so I might as well keep my last name. And of course, that women’s name change started because women were property and it was a way trace property transfer. Yuck.
But perhaps more importantly, it brought up that I’ve been thinking about this. Recently. I was talking with someone about our plans to start a family, Jeff and I. Yes we want to have kids, but not yet. After my master’s program. And I was thinking about what last name we’ll give our kids, and thinking I don’t want to wait too long, because I know Bill wants to see his grandchildren. I anticipate the day I can see Bill hold his grandchildren. Can’t wait to see that smile. I’m sure he’ll tear up. How couldn’t he. And also that Jeff is the last of his line, and how Bill has been the kind of man I always wanted for a father, and has kind of been a father figure to me, without even trying. And then Jessica asked, why not hyphenate? I said because Jeff won’t, and if one person is going to hyphenate then both should, or it’s not even and fair. So that’s lame. But then I thought about the kids, and how it’s kind of impractical to have two names, because the general public, it’s its general hurry, shortens everything, and just uses the first name anyway. All of this is too absurd. Naming conventions. Lame.
Haley’s Maple
The tree was a young tree, just like me. Looking at our house from the street, it was in the side yard, to the left of the house. It seemed so tall, but it must have been only 8 feet at most. Skinny trunk, swaying leaves or still, depending on the season—I had a tree. It was the first thing I remember feeling that I owned. And I was proud of it. My dad gave it to me. The leaves were green green in the spring and summer, and the color turned, hued and varied and brown jewel tones in autumn. I remember sitting under it, playing around and around its trunk, taking its precious fallen leaves and making impromptu collages on the concrete outside our front door. That tree witnessed my childhood.
Subscribe to:
Posts (Atom)